The Structure of Freemasonry

I truly hate this picture...

This is a difficult topic.

One persons fringe is another's centre and working within an area that is shrouded in mystery, like Freemasonry, can be especially difficult to understand for people who do not have a working understanding of the relationships between organisations.

The purpose of this post is to try to work on improving the readers understanding of 'recognition' and the relationship between 'Masonic', 'Appendant Bodies' and 'Quasi-Masonic/ Fringe Orders'.

'Lodge Masonry'

First it is essential to emphasis (again and again) that there is no degree higher in Freemasonry than the 3rd, the Master Mason. There is rank and recognition of experience in the form of the Past Master who has been the Master of a Lodge. In some constitutions there is a 'Board of Installed Masters' which is convened at the Installation of a Master in the Chair of a Lodge, but this is not an additional Degree in the Masonic sense. I will be using the designation Lodge Freemasonry and Grand Lodge Freemasonry to identify "Blue Lodge", "ordinary Freemasonry". ( I know I have been using lots of quotation marks, it makes it easier, so sorry).

Usually 'mainstream' Lodge Freemasonry is decided by recognition by the United Grand Lodge of England. This is the easiest and most visible sigh of Lodge Masonry normality. The Grand Lodge of Western Australia for example is recognised by the UGLE and enjoys recognition from all of the bodies around the world that also find themselves in a positive relationship with the UGLE. There are exceptions and there is an alternate group of Grand Lodges arranged around the Grand Orient of France (yes this is simplistic and grossly reduced to mud map status, but this is not an academic paper, it's a blog). Many of these Grand Lodges do not require a belief in God or may accept women members. This means they are not 'recognised' by the UGLE due to these differences. This system is not perfect for example, in my opinion, the Grand Orient of Italy has been poorly treated by the UGLE and many of the 'Regular' Grand Lodges. The GOI still adheres to all of the Ancient Landmarks but were de-recognised in the 1980's due to the P2 scandal and associated issues.

These Grand bodies oversee the activities of Lodges and give them their legitimacy with a Warrant and Constitution.

'Appendant Bodies'

Any other Degree received by a Freemason is usually from what is called an Appendant Body. Membership of these organisations usually have certain Masonic prerequisites, such as being a Master Mason or a Past Master for instance.

It is VITAL to understand that the rank achieved in the Appendant Bodies has NO IMPACT OR INFLUENCE in Lodge Freemasonry. A Grand Officer in an Appendant Body has no rank in Grand Lodge created by the Appendant Body rank (obviously they may have Grand Rank they have earned through service to the Lodge and Grand Lodge) and are considered to be ordinary general members of the Lodge. Other members of their Lodge who are members of the Appendant Body that they have received the high rank in may treat them with more respect, but it depends on the individual.

Now the vaunted 33rd Degree that conspiracy theorists are so fond of spruiking as the 'secret masters' of Freemasonry with the 'real secrets' have no real pull or influence in Lodge Freemasonry. Their 33rd degree is in the Antient and Accepted Scottish Rite and only influences members of that Appendant Order and usually only at their meetings. A 33rd could tell me what to do in Lodge Freemasonry, and if I outranked him I could ignore the instruction, but at an AASR meeting, I'd be following his reasonable request.

Masonic and Appendant Body ranks only work in relation to Masonic and Appendant Body activities. I would not expect to be told by a superior to sell my house or do certain activities outside of the Masonic or Appendant Body sphere. I would be more than happy to follow his instruction on a ritual matter, how to walk or where to stand during a degree for example.

There are many Appendant Bodies to be found in the Masonic sphere, anything from Secret Masters to Masonic Knights Templar, and the rank that they achieve is only relevant to that organisation. Some of the organisations are very different to Lodge Freemasonry in that they restrict membership to certain faiths. Christian Orders are prevalent in the Appendant Orders and some Orders restrict membership to Trinitarian Christians. I am a member of one such Appendant Order and I feel it fits the Degree work and the purpose of the Appendant Order to remain as such.

'Quasi/Fringe Masonry'

This brings me to 'Quasi/Fringe Masonry' (QFM). This includes organisations that may ignore the traditional prerequisites for Freemasons to be Men and believe in G-d. These orders are such as the Hermetic Order of the Golden Dawn, Co-Masonry, Feminine Freemasonry and countless other Organisations working under the radar. Many of these organisations have a mystical or magical focus and may contain both sexes for balance. These are unusual and may head too far into the occult for normal everyday members of Freemasonry. I am not saying they are wrong, just not right for everyone. Often these organisation have a specific religious focus and may have specific magical/esoteric/occult goals.

Feminine Freemasonry and Co-Masonry allow female and male members and only women to participate in Masonic Activity.

This is only a brief sketch to ensure that I get the major points across.
1. There is no higher degree in Lodge Masonry than the Third, or Master Mason Degree
2. Appendant Bodies may be recognised by Lodge Masonry and linked to it via mutual membership, but they have no official influence on each other.
3. Mystical, Magical and mixed gender is not 'normal' for mainstream Freemasonry.

Pax

MvdV

2014

The start to this year has been an experience.

I have done some massive travel, made significant changes to my practice and finally gotten to the dentist to get that root canal done. My jaw hurts, my family is happier with me and I have a bit more direction in my career focus.

Magically things have been pretty much on the back burner. While I did/am taking part in Peregrin's working to enhance understanding towards refugee's, that has been about it. I performed some workings while travelling taking advantage of the environment I was in with some nice results, but it was minor and an almost subliminal working.

I had some great experiences on my trip that have given me a new direction for my religious path which I will be unfolding over the next few months and then putting a few insights up here.

Masonically it has been quiet as we break for the summer months and do not start back until March. I have also been waiting on initiation into another order with a more esoteric focus, which I am very excited about.

Other than that, not much has been happening.

Contemplation

Carl McColman has been making some great blogs about Contemplation and its purpose in our "modern" world. This ties in nicely with the topics I have been covering with my work colleagues.

Get on it, check it out, start from the beginning @

http://www.carlmccolman.com/2013/09/26/the-archbishop-and-the-community-theologian/

Pax,
MvdV

Simple Masonic Magical Structure

Image pinched from Scarborough Lodge #1214 website www.scarboroughlodge.co.uk

Have a room, orientated East -West (can be symbolically orientated, merely think of the directions set in your mind)

Have a central table/altar on which is placed

• A Volume of Sacred Law of your choice
• Compass (nautical or builders)
• Builders square

Have a kneeling stool or cushion in front of the table/altar

A chair in the 'East'

Start from the West of the table facing East and perform your opening ritual of choice. I use a ritual based on the opening of a Regular Lodge (Western Australian Constitution) plus some other Order material I find matches up.

I also use incense and candles within the ritual as well as a 20 minute meditation in the Emblems of Mortality/Chamber of Reflection before the ritual proper begins.

Once the area is cleared, you can commence.

Identify your goal: I usually work for wisdom, understanding, stability and fraternity. The desired outcome must match up with the spirit of Freemasonry, (Brotherly Love, Relief and Truth) or else your asking the wrong system. If you want power and shit, try a system that aims for that, Freemasonry has earthly power, but only through achieving its true goals (Brotherly Love, Relief and Truth) and the love of Wisdom.

I draw a Tracing Board on the floor in the East of the Table/Altar (I use a movable board for this) using Masonic Symbolism based on the goals of the ritual and within the framework of Masonic Ideals.

Perambulate the table/altar three times, kneel before the table/altar in the West facing East and invoke the name of your deity (I use Masonic names, I would suggest you do too GAU, GGU or TMH) 

"Oh TMH, may you place blessings on this your humble servant in this request. May you give me an increase of Faith, Hope and Charity so as I might further your Greatness and the reflected greatness of this Order. As the Moon reflects the majesty of the Solar body, may I/we become lights in the Darkness"

Open the VSL at your preferred passage, selected before hand to resonate with your intentions. Place the tools on the VSL (as represented in Masonic symbolism) and read the Verse that you need for the ritual.

Rise, perambulate three times and finish in the East (technically it is three &1/2 perambulations) use the Grand Royal Sign three times giving "All Glory to TMH".

Sit in your chair and visualise the power coming down into you as per the Kabbala and associated rituals, (use your own research here peeps, I'm not going to make it too easy for you). Link your power with that of the VSL as a conduit to TMH, joining within you and blending the two streams, creating a greater amount of energy than that you or the VSL can generate on your own. (Multiple individuals in this ritual obviously join in the power raising)

Visualise your goal, I tend to vocalise at this point and use a variety of ritual passages and stories from various rites I am a member of to express my goal and focus in on the intent beyond/behind the ritual.


When you have finished your work, finalise the conduit, close the ritual the way that you like, linked to the opening and reflecting on Brotherly Love, Relief and Truth. Confirm you adherence to your God/s and secure the secrets you have been engaged in.

Erase the Tracing Board using water.

Bless the space and the participants.

Blow out the candles and tidy up. Do not leave the room set up and go for a cuppa tea straight away, clean it up and remove it all as soon as you finish.

Bless the space a second time, then go have your party pies and sausage rolls and high fives all round.


Yes I know this is simple, yes it is easy, that is why I put it up here, nothing revolutionary or mind blowing, just an easy ritual to help engage with Masonic Symbolism.

Pax.

MvdV

Depression and Magic

The correlation between my depression and my magical practice are pretty clear and concise.

The more depressed I am and more triggers are pulled, the less magic I do.

I guess it has something to do with the nature of depression, as an illness depression stops motivation, reduces efficiency, creativity and motivation to achieve goals. All of these things are vital to a magical system.

As I am currently on a down cycle and having to work against the tide, my magical system and practice has taken a beating. But the system itself is the solution and I intend (alongside mainstream Western Medical solutions) to use ceremonial magic to correct my balance and get back on track. We'll see where I end up this time around.

I have been immersing myself in Jung's 'Red Book' which comes in a readers version if you are short of change, like me, and it has been useful for instruction and giving me ideas for operations and ceremonial goals. Biblical work with the Apocropha and Torah have been useful, especially the Book of Tobit, which if you are a Rose Croix Mason, you should be familiar with.

I will be travelling to Jerusalem in December and I cannot wait to be in that place, visit those places and do the things I can. I have been connecting with the Old Testament and attempting to get to the heart of why this YHVH chose who it did and how they reacted to Him. Never really a fan of the New Testament, the recycling of the OldTestament yet denying its validity always rang false with me. I don't mind the shift and love the role of Christ. I just would prefer a bit more respect for Jesus' historical, cultural and central identity.

I thorough recommend the Chumash with Rashi and the Daily Torah available from Chabad.org as tools towards understanding. Remember, the Torah has 70 facets, not just one!

Pax

MvdV

Lives of the Saints

I have been working with a system recently that is based on the 'Catholic' system of worship.

By Catholic, I mean the literal translation of the word to "Universal" and I use this idea as the basis of my system.

A sense of Universal acceptance of all and attempting to reconcile myself to follow the "Path" (path is a poor word for the feeling I am trying to convey and that term makes me a bit sad on the inside, much like the "Journey" reality television participants talk about) that is part of my role in the universe. The feeling is linked to compassions, grace, 'being in the now' (the Taoist ideal of Wu Wei) and the servant role emphasised in the Christian Tradition. Universal belonging and acceptance of the vastness of that that is me and not me.

Many of the outcomes of this magical system have been identifying links, intuition, opportunities, self-actualisation blinks allied with unfolding a greater identifying of the greater skein of life. Appreciating doors to opportunities and taking some, rejecting others and maybe even creeping through the occasional window I may not have seen through earlier.

By utilising meditation of the Christian tradition (yes it exists and I have a bit of info on it if you want) with the mystical lives of the saints and proto-saints of the places where Christianity and other traditions mixed and mingled (Ireland, Spain etc). These saints are focused on because of the nebulous nature of their stories, we know there are gaps and blending in their realities. There is ambiguity about their existence and relationship with pre-Christian deities/worship systems. I also incorporate some symbols from Afro-Caribbean systems, because of their use of Traditional Roman Catholic symbols.

This magical work is based on ambiguity and the unknown. It is pretty much the opposite of the Masonic Work I usually undertake, but a change is as good as a holiday!

Pax

MvdV

Waite for it....

LXXIV

"That truth is at the bottom of a well is with some people a sufficient justification for allowing it to remain there..."

LVI

"The expression of the greater truths may be possible without cynicism, but the sardonic mood is inevitable..."

XCI
"A surface of commonplace often enables a man of genius to escape observation..."

III
"The last lesson of a liberal education is that, at least in the ordinary course, there is nothing that matters..."


A.E. Waite,
Steps to the Crown

While he may be difficult to read due to his approach to prose. Waite remains one of the luminaries of the Modern Western Tradition.

The above is from a book of aphorisms he presented which I would commend to you as something to enjoy and re-read over the years...

Pax,

MvdV